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Science (from the Latin scientia, meaning "knowledge") is, in its broadest sense, any systematic knowledge that is capable of resulting in a correct prediction or reliable outcome. In this sense, science may refer to a highly skilled technique, technology, or practice.
In today's more restricted sense, science refers to a system of acquiring knowledge based on scientific method, and to the organized body of knowledge gained through such research. It is a "systematic enterprise of gathering knowledge about the world and organizing and condensing that knowledge into testable laws and theories". This article focuses upon science in this more restricted sense, sometimes called experimental science, and also gives some broader historical context leading up to the modern understanding of the word "science."
From the Middle Ages to the Enlightenment, "science" had more-or-less the same sort of very broad meaning in English that "philosophy" had at that time. By the early 1800s, "natural philosophy" (which eventually evolved into what is today called "natural science") had begun to separate from "philosophy" in general. In many cases, "science" continued to stand for reliable knowledge about any topic, in the same way it is still used in the broad sense in modern terms such as library science, political science, and computer science. In the more narrow sense of "science" today, as natural philosophy became linked to an expanding set of well-defined laws (beginning with Galileo's laws, Kepler's laws, and Newton's laws for motion), it became more common to refer to natural philosophy as "natural science". Over the course of the 1800s, the word "science" become increasingly associated mainly with the disciplined study of the natural world (that is, the non-human world). This sometimes left the study of human thought and society in a linguistic limbo, which has today been resolved by classifying these areas of study as the social sciences.
Basic classifications
Scientific fields are commonly divided into two major groups: natural sciences, which study natural phenomena (including biological life), and social sciences, which study human behavior and societies. These groupings are empirical sciences, which means the knowledge must be based on observable phenomena and capable of being tested for its validity by other researchers working under the same conditions. There are also related disciplines that are grouped into interdisciplinary and applied sciences, such as engineering and health science. Within these categories are specialized scientific fields that can include elements of other scientific disciplines but often possess their own terminology and body of expertise.
Mathematics, which is classified as a formal science, has both similarities and differences with the natural and social sciences. It is similar to empirical sciences in that it involves an objective, careful and systematic study of an area of knowledge; it is different because of its method of verifying its knowledge, using a priori rather than empirical methods. Formal science, which also includes statistics and logic, is vital to the empirical sciences. Major advances in formal science have often led to major advances in the empirical sciences. The formal sciences are essential in the formation of hypotheses, theories, and laws, both in discovering and describing how things work (natural sciences) and how people think and act (social sciences).
History and etymology
It is widely accepted that 'modern science' arose in the Europe of the 17th century (towards the end of the Renaissance), introducing a new understanding of the natural world. While empirical investigations of the natural world have been described since antiquity (for example, by Aristotle and Pliny the Elder), and scientific methods have been employed since the Middle Ages (for example, by Alhazen and Roger Bacon), the dawn of modern science is generally traced back to the early modern period during what is known as the Scientific Revolution of the 16th and 17th centuries.
The word "science" comes through the Old French, and is derived in turn from the Latin scientia, "knowledge", the nominal form of the verb scire, "to know". The Proto-Indo-European (PIE) root that yields scire is *skei-, meaning to "cut, separate, or discern". Similarly, the Greek word for science is 'επιστήμη', deriving from the verb 'επίσταμαι', 'to know'. From the Middle Ages to the Enlightenment, science or scientia meant any systematic recorded knowledge.Science therefore had the same sort of very broad meaning that philosophy had at that time. In other languages, including French, Spanish, Portuguese, and Italian, the word corresponding to science also carries this meaning.
Prior to the 1700s, the preferred term for the study of nature among English speakers was "natural philosophy", while other philosophical disciplines (e.g., logic, metaphysics, epistemology, ethics and aesthetics) were typically referred to as "moral philosophy". Today, "moral philosophy" is more-or-less synonymous with "ethics". Well into the 1700s, science and natural philosophy were not quite synonymous, but only became so later with the direct use of what would become known formally as the scientific method. By contrast, the word "science" in English was still used in the 17th century (1600s) to refer to the Aristotelian concept of knowledge which was secure enough to be used as a prescription for exactly how to accomplish a specific task. With respect to the transitional usage of the term "natural philosophy" in this period, the philosopher John Locke wrote disparagingly in 1690 that "natural philosophy is not capable of being made a science".
Locke's assertion notwithstanding, by the early 1800s natural philosophy had begun to separate from philosophy, though it often retained a very broad meaning. In many cases, science continued to stand for reliable knowledge about any topic, in the same way it is still used today in the broad sense (see the introduction to this article) in modern terms such as library science, political science, and computer science. In the more narrow sense of science, as natural philosophy became linked to an expanding set of well-defined laws (beginning with Galileo's laws, Kepler's laws, and Newton's laws for motion), it became more popular to refer to natural philosophy as natural science. Over the course of the nineteenth century, moreover, there was an increased tendency to associate science with study of the natural world (that is, the non-human world). This move sometimes left the study of human thought and society (what would come to be called social science) in a linguistic limbo by the end of the century and into the next.
Through the 1800s, many English speakers were increasingly differentiating science (i.e., the natural sciences) from all other forms of knowledge in a variety of ways. The now-familiar expression “scientific method,” which refers to the prescriptive part of how to make discoveries in natural philosophy, was almost unused until then, but became widespread after the 1870s, though there was rarely total agreement about just what it entailed. The word "scientist," meant to refer to a systematically working natural philosopher, (as opposed to an intuitive or empirically minded one) was coined in 1833 by William Whewell.Discussion of scientists as a special group of people who did science, even if their attributes were up for debate, grew in the last half of the 19th century. people actually meant by these terms at first, they ultimately depicted science, in the narrow sense of the habitual use of the scientific method and the knowledge derived from it, as something deeply distinguished from all other realms of human endeavor.
By the twentieth century (1900s), the modern notion of science as a special kind of knowledge about the world, practiced by a distinct group and pursued through a unique method, was essentially in place. It was used to give legitimacy to a variety of fields through such titles as "scientific" medicine, engineering, advertising, or motherhood. Over the 1900s, links between science and technology also grew increasingly strong. As Martin Rees explains, progress in scientific understanding and technology have been synergistic and vital to one another.
Richard Feynman described science in the following way for his students: "The principle of science, the definition, almost, is the following: The test of all knowledge is experiment. Experiment is the sole judge of scientific 'truth'. But what is the source of knowledge? Where do the laws that are to be tested come from? Experiment, itself, helps to produce these laws, in the sense that it gives us hints. But also needed is imagination to create from these hints the great generalizations — to guess at the wonderful, simple, but very strange patterns beneath them all, and then to experiment to check again whether we have made the right guess." Feynman also observed, "...there is an expanding frontier of ignorance...things must be learned only to be unlearned again or, more likely, to be corrected."
